Sabarimala Temple in Kerala India
Sabarimala Temple, India is a pilgrimage located in Kerala in the western Ghat mountain ranges. The temple is right in the middle of the hills. Sabarimala Temple is one of the most famous pilgrim centres in Kerala. The Sabarimala is dedicated to the Lord Ayyappa. After killing the powerful demon Mahishi Lord Ayyappa meditatated for sometime. The temple is situated at the hilltop and it is surrounded by mountains and dense forest from all sides. The temple remains unique in many respects. The temple is open to all people irrespective to castes or religion. To the east of the temple there is a temple situated called Vavarunada dedicated to lord Vavar. Worshipping is open to all people. The pilgrims fast for many days. The pilgrims go on foot to worship the God at the temple.
Sabarimala Temple in Kerala
The holy shrine is dedicate to Lord Ayyappa is a renowned pilgrim centre in the Western Ghats. The pilgrim is mainly undertaken between the months of November and January. People wear black dhotis and carry on their heads, bundles containing traditional offerings like the coconut filled with ghee, camphor and rice. This is typically tradition and is followed by the people even today. People visit this temple regardless to their caste and religion. The Sabarimala Temple festival is held in honor of Lord Ayyapan. He was honored by all the people all over India. The Mandal Puja and the Makara Puja are the two main Puja’s held at the temple. The festival is celebrated from November to middle January. Due to this great celebration, tourism is in great number in this season. During these months the devotees perform asceticism also reparation.
The layout of the Ayyappa temple is believed to have originated from the specific instructions of the Lord himself, who wanted Malikappurathamma, on his left a few yards from Sannidhanam, and his trusted lieutenants Vavur and Kadutha to be positioned as his guards at the foot of the holy 18 steps. The pilgrims worship in this place also. This exemplifies the unique feature of the temple. The temple is open to all faiths. The divine qualities like equality, fraternity, tolerance, humanity etc.. are shining well in the pilgrims.
Ayyappa cult gives much importance for the secularism and communal harmony and has turned out to be a model for the whole world. Another significant aspect of the pilgrimage is that all the pilgrims whether rich or poor, learned or illiterate holding position or not master or servant are all equal before LORD AYYAPPA and all address each other as AYYAPPA.
The pilgrims on their sojourn to Sabarimala worship at Erumeli Sree Dharma Sastha Temple and conduct “Petta Thullal”. They also worship in the mosque at Erumeli as a part of their pilgrimage.
According to legend, the temple of Sabarimala and the deity of Ayyappa have always been regarded as the Pandalam Raja’s very own. So permission from the King has to be attained before proceeding to the temple. To make it easy for pilgrims to obtain the necessary permission, a representative of the king sits with all the royal insignia, on a raised platform at the base of the Neelimala Hill. The pilgrims offer a token amount ( not necessary ) to the royal representative, and receive vibhuti from him.
This marks the beginning of the steepest climb of the pilgrimage, the 3 km trek up the majestic Neelimala Hill, atop which sits Lord Ayyappa in all his glory. The pilgrims wind their way up the difficult trail in an unending stream, the hill reverberating with the constant chanting of thousands.
At the first sight of the Patinettampadi, the holy eighteen steps, a full throated cry goes up from the devotees, “Swamiye Saranam Ayyappa!” It is the realisation of a mission.
The shrine of Lord Ganapati : To the south-west of the main temple is the shrine of Lord Ganapati, known as Kannimula Ganapati. The special offering to this deity is Ganapati homan.
Homakunda: There used to be a large homakunda in front of the shrine, which burned constantly, fed by the coconut shells thrown by the devotees, after offering the ghee. As the coconut shells gets consumed by the fire, the sins of the devotees are believed to be cleansed. Due to the growing crowds in the temple, the homakunda has now been shifted to a location below the temple.
Bhasma Kulam : About a 100 metres away is the shrine of Malikappurathamma. En route to the shrine is the temple tank, Bhasma Kulam, in which hundreds of devotees take a holy bath in memory of the tapaswini Sabari who entered a fire to end her mortal life. It is after her that the peak is named Sabarimala.On account of the number of people who bathe in the tank, the water is frequently drained out and refilled with fresh water.
Malikappurathamma : Situated on a small hillock, the Malikappurathamma temple houses the shrines of the Devi and Kaduthaswamy. Devotees also worship a trident and lamp here, and offer coconuts. The coconuts are not broken, however, but are just rolled on the ground .
To the left of this temple are the shrines of the snake god and goddess, Nagaraja and Nagayakshi. Here, tribals beat on drums, play stringed instruments and sing sarppa pattu to protect devotees and their progeny from the harmful effects of snakebites.
Shrines of Kaduthaswamy and Karuppaswamy : At the foot of the Patinettampadi are the two shrines of Kaduthaswamy and Karuppaswamy, who stand like dwarapalakas or guardians of the holy steps, to ensure that they are not polluted by those who tread on them without fulfilling the rigid austerities required of them. They are also believed to protect the devotees from the evil spirits of the forests.
According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies. When the king came to Sabarimalai to reconstruct the temple, Kadutha came with him to protect him. Ultimately, he became so attached to Ayyappa that he decided to spend the rest of his days with his Lord.
Also near the Patinettampadi is the shrine of the Muslim Vavurswami. While there are several accounts of identity of Vavur, it is generally believed that he was a warrior who was defeated and subdued by Ayyappa, and later became a close associate. It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumeli and a shrine at Sabarimalai.
The most important event at Sabarimala is the Makara Jyothi ( usually on January 14th ). Thiruvabharanam or the sacred jewels of the Lord ( presented by the Pandalam king ) arrives at Sabarimala in three boxes. On the arrival of the jewel boxes the whole mountain reverberates to the chanting of ‘Saranam Ayyappa’ by millions of devotees gathered there to watch the event.
The Thiruvabharanam box – still the private property of the Pandalam royal family, starts its journey two days before Makara Jyothi day from Pandalam. The person who carries the box dances in a peculiar trance. Thiruvabharanam travels through Valiakoikkal Sastha temple at Pandalam, Ayiroor Puthia Kavu Temple, Perunattil temple, Vlakkai, Nilaikkal Siva temple, Vellachimala, Pamba and Sabari Peedam before reaching at Sannidhanam around 6.00 PM on the Makara Jyothi day. Every year a Garuda hovers and flies above the Thiruvabharanam boxes as if to guard them.
On reaching the Sannidhanam the Melshanthi and Thandhri receive the sacred jewels amidst the thundering echoes of Sarana ghosham.
The Thiruvabharanam box contains a diamond crown, golden bracelets, necklaces and a sword. The priests adorn the Lord with these and perform arathi.
At the same moment a brilliant light of amazing magnificence appears in the northeastern side to the temple at the opposite mountain in a place called Kantamala ( the home of devas and rishis ). It is believed that this brilliant flame of light is the arathi performed by the rishis and the devas. This event marks the culmination of the pilgrimage to Sabarimala.
Makara Vilakku festival :
After the jyothi, that night Malikappurathuamma, mounted on an elephant comes in a procession to the Patinettampadi (18 steps ) and returns back to her abode. This is the beginning of the Makara Vilakku festival. This festival lasts for seven days. Many pilgrims stay back till this festival is over and Kuruthi pooja ( offering of water mixed with chunnambu and turmeric powder to the forest deities ) is performed.
Even some who leave Sabarimala after witnessing the Jothi observe fasting till the Makara Villaku and Kuruthi pooja is complete at Sabarimala.
Other festivals :
Onam, Mandalapooja, Pankuni Uthram ( Lord’s Birthday ) and Vishu are the other festivals celebrated at Sabarimala with pomp and glory.
Pathinettapadi ( 18 divine steps ) to the sanctum sanctorium is divine in all aspects. The first three steps depict “Bhoomi, Agni, Vayoo & Akash”, 6 to 9 steps for Karmendriya, 10 to 15 for Jhanandriya, 16th for mind 17th Intelligence and 18th Jeevathma Bhava. Those who cross all these steps are believed to achieve “Punyadarshan”. The steep steps are so important and holy that no one can climb them without fasting for 41 days and carrying the holy irrumudi on ones’ head.There are many mythological stories associated with the holy Patinettampadi. Some believe the eighteen steps denote the 18 puranas. Some say that 18 weapons with which Lord Ayyappa destroyed the evil denotes the 18 steps. Others are of the belief that the first five steps denotes the indriyas ( eyes, ears, nose, tongue and skin ). The next eight steps signifies the ragas ( tatwa, kama, krodha, moha, lobha, madha, matsraya, and ahamkara. The next three steps signifies the gunas ( satwa, rajas and thamas). The seventeenth and the eighteenth denotes vidhya and ignorance.
The Patinettampadi can be used only twice – once for ascending the temple and once for descending below leaving the hill. Before ascending or descending the steps, pilgrims break coconut as an offering to the steps. One needs to have the sacre Irumudi on head while going up or down the 18 steps. While descending the steps the devotees climb down backwards facing the sanctum sanctorum.
One who climbs the Patinettampadi for 18 times shall plant a sapling of coconut in Sabarimala.
Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950. Within the confines of the sanctum sanctorium with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, the flag – staff replacing the earlier stone image of the deity, sits a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.
December 2012 puja at sabarimala temple
Temple remains open on all days the night on Dec 26,2012.
Dec 26,2012 : Mandala puja
Dec 26,2012 night : Temple close
Dec 30,2012 : Temple open for makaravilakku puja.
Sabarimala 2013 Temple Events
Sabarimala in January 2013
Jan 14,2012 : Makaravilaku Puja
Temple remains open on all till January 20,2012
Temple close on Jan 20,2013.
There are buses operated by the Kerala State Road transport. There are many transport facilities available. Thus, reaching this great temple is very easy. Most of the people go trekking to the temple. Women aged between 10 years and 50 years are not allowed to trek. The devotees visiting are strictly adhered to follow the rituals. The rail and road traveling also air traveling is easily available and thus, visiting the temple is very much easy. Many people have started visiting the temple recently. From the international airport of Thiruvanathapuram, Sabarimala Temple, India is located at a distance of about 115 km.
Application Form Submission 16 Dec 2020 to 16 Jan 2021.